What Is The Holy Book Of Christianity Called – Q: Americans live by the US Constitution and I have heard that the Bible is the Christian Constitution. Oh really? — C.L.
A: The constitution consists of the rules that govern a country or nation. The Bible is the supreme constitution for all mankind, not just for Christians. Its laws apply to all who live under its rule, without exception or special interpretation. The Word of God has been given not only to those who believe in and follow Him, but to all human beings. Atheism does not exempt anyone from God’s final judgment.
What Is The Holy Book Of Christianity Called
Just as the US Constitution is the supreme law of the country (in America), the Bible is God’s supreme law. The US constitution itself was based on biblical principles. The Bible lays down spiritual laws and contains God’s eternal promises. The most beautiful message of this letter is the revelation of God’s plan to redeem mankind.
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Many citizens today don’t know much about the US Constitution, and many don’t know much about God’s Word. The framers of the constitution believed that the law was absolute. People should be free and should know what the law requires and what the law cannot do. They should know their rights, privileges and limitations. No judge should be unjust, but should judge cases according to the law.
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True Christianity finds all its teachings (truth) in the Bible; true Christianity contradicts nothing in the Bible; true Christianity adds nothing to the Bible. Faith and obedience to God’s Word brings the greatest freedom, because God’s truth reveals His judgment on sin and communicates His love of forgiveness to the world. For the 2006 Sunz of Man album, see The Old Testamt (album). For the 1962 film, see Old Testament (film).
The Old Testament (OT) is the first part of the Christian biblical canon, based primarily on the 24 books of the Hebrew Bible or Tanakh, a collection of ancient Hebrew religious texts and occasional Aramaic writings of Israel.
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Christians divide the Old Testament into four parts: the first five books or Ptateuch (corresponding to the Jewish Torah); the book of history tells the story of the Israelites from the conquest of Canaan to their defeat and exile to Babylon; poetics and “books of wisdom”, which in various forms speak of good and evil in the world; and the book of prophets in the Bible that warns of the consequences of turning away from God.
The books that make up the Old Testament canon, and their order and names, vary among branches of Christianity. The canon of the Orthodox Church and the Orthodox Church consists of 49 books; the Catholic canon consists of 46 books; and the most popular Protestant canon consists of 39 books.
There are 39 books common to all Christians. They correspond to the 24 books of the Tanakh, which are arranged in different order and there are differences in the text. The extra number shows the separation of several texts (Samuel, Kings, Chronicles, Ezra-Nehemiah and the Twelve Minor Prophets) into separate books of the Christian Bible. Books that are part of the Christian Old Testament but not part of the Hebrew canon are sometimes called deuterocanonical. In the universal, Catholic and Orthodox churches, these books are part of the Old Testament. Most Protestant Bibles do not include the deuterocanonical books in their canon, but some Anglican and Lutheran versions of the Bible include these books in a section called the Apocrypha. These books are from the collection of the Hebrew Scriptures in the earlier Greek Septuagint translation and are also Jewish. Some of them are also recorded in the Dead Sea Scrolls.
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The Old Testament contains 39 books (Protestant), 46 (Catholic) or more (Orthodox and others), divided broadly into Ptateuque (Torah), books of history, books of “wisdom” and books of the prophet.
The following table uses spellings and names found in modern editions of the Christian Bible, such as the Revised Catholic New American Bible and the Protestant Revised Standard and English Standard. Spellings and names in the 1609–F10 Douay Old Testament (and in the 1582 Rheims New Testament) and Bishop Challoner’s 1749 revision. .
In the case of the Orthodox canon, the title of the Septuagint is given in parts that differ from those editions. In the Catholic canon, the title Douaic is given in partezias that differ from these editions. Similarly, the King James Version refers to some of these books with the traditional spelling that applies to them in the New Testament, such as “Isaiah” (from Isaiah).
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In the spirit of ecumenism, more straightforward Catholic translations (e.g., New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the Revised Standard Version Catholic Edition) use the same spelling and names as “standard” (King James Version). Protestant Bibles (e.g. 1 Chronicles vs Douaic 1 Chronicles, 1-2 Samuel and 1-2 Kings instead of 1-4 Kings) in books that are generally considered canonical, proto-canonical.
The Talmud (the Jewish word for scriptures) in Bava Batra 14b gives a different order for the books of Nevi’im and Ketovim. This commandment is also mentioned in Mishneh Torah Hilchot Sefer Torah 7:15. The order of the books of the Torah is universal in both Judaism and Christianity.
The disputed books that are included in most canons but not others are often called biblical apocrypha, a term sometimes used specifically to refer to books in the Catholic and Orthodox canons. Protestant bibles. . Catholics, following Canon Trt (1546), refer to these books as deuterocanonical, but Greek Orthodox, following the Synod of Jerusalem (1672), use the traditional name anagignoskoma, meaning “which will be read.” They are based on several historical Protestant versions; Luther’s German Bible included books such as the King James Version of 1611.
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Many books of the Orthodox canon are also found in the appendix to the Latin Vulgate, the old official Bible of the Roman Catholic Church.
Some Ptateuque stories may come from ancient sources. The American science writer Homer W. Smith noted similarities between the Gesis creation story and the story of the Sumerian Epic of Gilgamesh, such as its inclusion of the creation of the first man (Adam/kidu). Ed, the tree of knowledge. , the tree of life and the deceptive serpent.
Scholars such as Andrew R. George have noted similarities between the Gesis flood narrative and the Gilgamesh flood myth.
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Similarities between the story of Moses and that of Sargon of Akkad were noted by the psychoanalyst Otto Rank in 1909.
Jacob Bronowski wrote, “The Bible is … part folklore and part record. history is…
In 2007, Jewish scholar Lester L. Grabbe explained that early Bible scholars such as Julius Wellhaus (1844–1918) can be described as “maximalists”, accepting the text of the Bible if it is unproven. Continuing this tradition, both “historical realism” of patriarchy and “land grabbing” were widely accepted in the United States until the 1970s. In contrast, Grabbe argues that today’s in his field “all are minimal—at least those who come from the era of patriarchy and institutionalization … [Very few are ready to work [as a maximalist].”
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The first five books – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy – reached their earliest form in the Persian period (538–332 BC) and were written by the highest of the exiles who controlled the Temple at that time.
This is followed by the books of Joshua, Judges, Samuel, and Kings, which make up the history of Israel from the conquest of Canaan to the siege of Jerusalem c. the Babylonian exile in the 6th century BC.
The two Chronicles contain similar material to the stories of Ptateochus and the Deonomists, and probably date from the 4th century BC.
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The Catholic and Orthodox Old Testaments consist of books 2 through 4 (Orthodox) Maccabees, written in the 2nd and 1st centuries BC.
These books make up about half of the Old Testament. Of the other books of the various prophets—Isaiah, Jeremiah, Ezekiel, and the twelve “lesser prophets”—they were written between chapters 8 and 6 B.C.E., with the exception of Jonah and Daniel, which were written much later.
The “wisdom” books – Job, Proverbs, Ecclesiastes, Psalms, Song of Songs – have different dates: Proverbs may have been completed in the Hellenic period (332–198 BCE),
Holman Christian Standard Bible
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